Saturday, June 1, 2019

Phoolan Devi: Perceptions Of Power :: essays research papers

Phoolan Devi Perceptions of Power The purpose of this paper is to analyze and index gender and power as they occurrenceor into the life of one Dalit woman, Phoolan Devi. Particularly, I gestatechosen to examine the idea of whether or not she wielded sincere power. In anattempt to make it more useful to speak of this slippery thing c all(prenominal)ed power, Iwould like to make some declarations and pose some questions about its nature.Cynthia Emerson has suggested that power is ultimately based on dependencyrelationships (Emerson 1962). It is important to remember that almost allmanifestations of power require a power holder and at least one other party thatbelieves that the introductory holds power. I would like to stress the intelligence operation"believes" in the previous sentence because I think it is one of the keyingredients in understanding relationships of power. I realize that in manyinstances the power of the first party may not be undone merely by the sec ondparty ceasing to accept it, and that the power of one individual over another(prenominal)may sometimes be physically or otherwise inescapable. Often, the belief followsthe direct experience of power, but regardless of the order in which it isconceptualized, I tonicity the nature of power is inextricably founded in belief andperception.One of the most striking characteristics of Phoolan Devi is her refusal toaccept her power-deficient positions in her relationships. From the time thatshe was a child, she seems to have refused to conform to her societys graded indexing. She resisted attempts to categorize and fix her intotypical gender, class, and matrimonial positions. This is not to say that herresistance was always successful, but I am trying to show a overleap of willingnessto conform and accept her positions in her power relations. Her belief that thestatus that had been prescribed to her was unjust and her reluctance to acceptit are key factors that led to her gaining power and geological fault from her powerdeficient relationships. Her belief in her upward mobility made it possible.This belief in her self and resistance towards accepting the power forced on herhelped deprave that same power. This is the one factor that makes Phoolan sodifferent from so many of her Indian sisters that are still living under thethumb of Manus Code.Does Phoolan Devi possess real power? So far we have consideredtheoretical power in relationships, but what about physical manifestations ofpower? The first example that comes to mind is the fact that over two hundred

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